Friday, 17 May 2013

Some Metta Practice

A powerful practice to open to and embody unconditional love is one from the Buddhist tradition called Metta Practice

Metta is a word meaning living kindness. Metta practice is a meditative and centering practice of well being for yourself and others. Many books and articles have described this practice is far greater detail. The book Loving Kindness: The Revolutionary Art of Happiness by Sharon Salzberg is one of the best.
Beginning the Metta practice will start your journey to your balance point of body and spirit. It is a journey that will change and begin to heal all areas of your body, heart and mind.

Metta Meditation Practice

Basic Instructions for Metta Practice

Sit comfortably in a chair or cushion in a place you will not be disturbed for 15 minutes.
With your eyes open or closed, relax, breathe easily and comfortably. Feel your energy settle into your body, easily and comfortably.
Begin to pull your awareness into your heart area, and let your breathing arise from that area. See if certain words emerge from your heart that speaks to what you wish for most deeply for yourself. For example, "May I enjoy peace, may I enjoy good health, and abundance of love." Continue this way until you feel a sense of well being.
Now, visualize or imagine radiating outward in a series of concentric circles this well being for others you have a close intimacy with. For example, "May my husband, boyfriend, girlfriend, wife, son, daughter enjoy good health, peace, and abundance of love." Continue radiating outward this well being for those in your circle until you feel complete. Then move this circle to those you know, and then those you do not know, and move the circle outward to your town, state, country and the entire world. Bring the practice to a conclusion when you feel complete with it.





What metta is

flower
  • Metta is an attitude of recognizing that all sentient beings (that is, all beings that are capable of feeling), can feel good or feel bad, and that all, given the choice, will choose the former over the latter.
  • Metta is a recognition of the most basic solidarity that we have with others, this sharing of a common aspiration to find fulfillment and escape suffering.
  • Metta is empathy. It’s the willingness to see the world from another’s point of view: to walk a mile in another person’s shoes.
  • Metta is the desire that all sentient beings be well, or at least the ones we’re currently thinking about or in contact with. It’s wishing others well.
  • Metta is friendliness, consideration, kindness, generosity.
  • Metta is an attitude rather than just a feeling. It’s an attitude of friendliness.
  • Metta is the basis for compassion. When our Metta meets another’s suffering, then our Metta transforms into compassion.
  • Metta is the basis for shared joy. When our Metta meets with another’s happiness or good fortune, then it transmutes into an empathetic joyfulness.
  • Metta is boundless. We can feel Metta for any sentient being, regardless of gender, race, or nationality.
  • Metta is the most fulfilling emotional state that we can know. It’s the fulfillment of the emotional development of every being.
  • It’s our inherent potential. To wish another well is to wish that they be in a state of experiencing Metta.
  • Metta is the answer to almost every problem the world faces today. Money won’t do it. Technology won’t do it. Metta will.


  

Guilt


  • "In Buddhism there are no bad people and no good ones either. 

There are merely good (or helpful) actions and bad (not helpful) actions. 
There is no “me” doing the actions; there are just impersonal processes. 

The Buddhist response to guilt – in short – is that it is part of the self-delusion which causes much of your suffering; one way or the other. "



  • "Buddha taught that ignorance is a quality we have from birth. As babies, we don't know what to do, how to do anything, and have the task of learning how to make sense of the environment we're in. Usually, we don't have perfect teachers either, making our struggles with ignorance even more difficult. 

    This makes it foolish to fault ourselves or others for mistakes. The sense of guilt is baggage, pointless, and is suffering. We stub our toe on the couch, scream in pain, blame the couch... then face-palm and get back to the practice. We had enough pain already! What point is there in feeling guilty about being unskillful? That's why its called a Buddhist practice, because we all make mistakes and are foolish sometimes. 

    Do your best here and now, that's plenty enough. Its good to reflect on where we have acted unskillfully  because we can learn what do do better. Guilt will only cloud your mind and heart from acting on those lessons you've learned. You have learned, right? Then let go! 

    Also, if you do some metta practice, it can make the painful sensations in your body from the guilt less potent."



  • "Guilt is anger and hatred turned onto ourselves. 

    Because of impermanence the past is dead and gone and cannot be changed. In a misguided attempt to even the score we punish ourselves with guilt. 
    I might suggest metta become a focus of your meditation practice and kindness and forgiveness be the thought that you concentrate on each time you become aware of obsessive feelings of guilt arise. 

    Off the cushion try to do less harm in the only place that is real. Right Now. Even a kind word, a smile, or some little selfless act of generosity helps. "



A little something from James Ure 

SUNDAY, MARCH 25, 2007

Guilt, Shame and Buddhist Practice

Remembering a wrong is like carrying a burden on the mind.
~Buddha

James: This reminds me of something that my mom told me in regards to guilt. Carrying guilt around in our minds is like hiking up a mountain and picking up every rock we stub our toe upon and throwing it in our backpack. That is unskillful. It is unnecessary suffering and it stems from a belief in a separate self. That somehow we are so important that we should suffer more than anyone else. It is also the belief that we are so powerful that we can actually revisit these past unskillful actions and somehow in reliving them change the result.

I personally have greatly suffered from the vicious cycle of guilt and shame and understand this process very well. I have worked hard on being in the moment and am now slowly learning how to let go of guilt through meditation and concentrating upon mindfulness.

Through meditation we can practice letting go of the burdens within our mind via deep breathing. Further, meditation is like a reset button that we can push to return us to the sharp wisdom of the present moment. Bringing us back to our natural state of peace, relaxation and freedom from the specter of invented ghosts which the ego-self creates for it's need of chaos and drama to feed "itself" and survive.

Mindfulness brings us back to the present moment as well. It keeps our attention upon what is going on in our present reality. Keeping us focused and aware. This keeps us from falling one step behind ourselves which leads us to trip over obstacles along our path because we are so focused on reliving the past that we do not see them coming. Obstacles which throw us off of the trail of balanced Reality of the present moment and into the waiting arms of the ego-self. Staying mindful of the present moment allows us to be aware of obstacles rising up and have the mental clarity to move safely around them.

May we all be more aware of the present moment and not pick up rocks. And if we do, may we only hold them for only a moment and throw them innocently back down onto the path and not into our backpacks to carry around like a martyr.

~Peace to all beings~


  

A Stressful Situation

Today something very personal backfired in my face. I won't go into details, but the fact is, there will be repercussions, and people will get hurt, and I'm not sure how to deal with it.




"The Chinese use two brush strokes to write the word 'crisis.' One brush stroke stands for danger; the other for opportunity. In a crisis, be aware of the danger - but recognize the opportunity."



Working With Worry

How to Practice Buddhism When You're a Nervous Wreck


Worry and anxiety are part of life. In Buddhism, worry is also among the Five Hindrances toenlightenment. The fourth hindrance, uddhacca-kukkucca in Pali, is often translated "restlessness and worry," or sometimes "restlessness and remorse."
Uddhacca, or restlessness, literally means "to shake." It is a tendency to be over-excited or "revved up." For now, however, we're going to look at mostly at kukkucca, which the early sutras describe as remorse for things done or not done in the past. Over time, the meaning of kukkucca was expanded to include anxiety and worry.
Some of the old texts helpfully advise us to replace worry with serenity. Oh sure, you might say. Like it's easy. Don't worry; be happy! Needless to say, if worry is a particular hindrance for you, just telling you to stop worrying isn't much help. You've probably been trying to do exactly that for years. So let's look at worry a little more closely.

What Is Worry?

Scientists think the propensity to worry evolved in humans along with intelligence. Worry involves anticipating that something unfortunate could happen in the future, and the discomfort of worry spurs us to try to avoid this unfortunate thing or at least mitigate its effects. In earlier times, an ability to worry no doubt boosted one's chances of survival.
Even now, there are times when a little anxiety can push us to try harder or work at a higher level. It "keeps us on our toes." Quickly passing worries are a normal part of life -- and dukkha-- and nothing to worry about. If we are practicing mindfulness, we recognize worry when it emerges, and acknowledge it, and take action to resolve a problem if we can.
However, sometimes worry settles in for a long stay. It's especially stressful when the object of worry is out of our hands. We worry about getting a new job, or keeping an old one. We worry when a loved one is very sick. We worry about being approved for mortgages or about the outcomes of elections. When the resolution of an issue will have a major impact on our lives, waiting for something to happen can be nearly unbearable.
For most of us, eventually the situation is resolved and the worry passes. But for some, worry is their default setting. This is chronic worrying, as opposed to the acute worrying described above. For chronic worriers, anxiety is a constant part of life's background noise.
People can become so used to chronic anxiety they learn to ignore it, and it becomes subconscious. However, the worry is still there, eating away at them. And when they begin to practice meditation or cultivate mindfulness, anxiety roars out of its hiding places in the psyche to sabotage their efforts.



Advice on Meditating With Worry

For most people, mindfulness and meditation practice does reduce anxiety, although you may have to take it slow at first. If you are a beginner, and sitting in meditation for twenty minutes makes you so nervous your teeth chatter, then sit for ten minutes. Or five. Just do it every day.
While meditating, don't try to force your nerves to be still. Just observe what you are feeling without trying to control it or separate from it.
Soto Zen teacher Gil Fronsdal suggests paying attention to the physical sensations of restlessness and anxiety. "If there is a lot of energy coursing through the body, imagine the body as a wide container where the energy is allowed to bounce around like a ping pong ball. Accepting it like this can take away the extra agitation of fighting the restlessness."
Don't attach judgmental labels to yourself or your anxiety. Worry in itself is neither good nor bad -- it's what you do with it that matters -- and your anxiety doesn't mean you are not cut out for meditation. Meditating with worry is challenging, but it's also strengthening, like training with heavy weights.
The guidance of a dharma teacher can be invaluable. Tibetan Buddhist teacher Pema Chodron said that a good teacher will help you learn to trust yourself. "You begin to trust in your basic goodness instead of identifying with your neurosis," she said.
Cultivating trust -- in oneself, in others, in the practice -- is critical for coping with anxiety. This is shraddha (Sanskrit) or saddha (Pali), which often is translated as "faith." But this is faith in the sense of trust or confidence. Before there can be serenity, there must first be trust. 
Equanimity is another essential virtue for the chronically worried. Cultivation of equanimity helps us release our fears and patterns of denial and avoidance. And wisdom teaches us that the things we fear are phantoms and dreams.
Replacing worry with serenity is possible for all of us, and there's no batter time to start than now.





The trouble is, my sensai is the reason I am facing this crisis. I fear the Catch 22 situation has reared it's ugly head and created a monster. 


Dealing with Stress: 2 Simple Ways to Get Perspective

By 

“I vow to let go of all worries and anxiety in order to be light and free.” -Thich Nhat Hanh
Whenever worries and anxiety overwhelm your life, people tell you, “Just relax.”
Thanks, that’s wise advice, but how the hell do you do that? You’d love “to be light and free,” but that seems impossible when you’re feeling heavy and enslaved. How do you do it?
What follows are two practical, yet profound ways to let go of your worries and anxiety. Use these two skills to lighten your load and unchain yourself from everyday frustrations.
I learned these two techniques from pilgrims who walk the 2,168-mile Appalachian Trail. In their honor, I call it the Pilgrim’s Perspective.
A Quick Quiz
First, consider how you would react in these five situations:
1. You’re on a subway train that’s stalled in a tunnel and you’re told to exit and take a bus because of a “mechanical problem.”
2. You have to make an important call when your cell phone battery dies.
3. You’re remodeling your kitchen when the contractor makes an error that sets you back two weeks and $500.
4. You need cash fast and there are 10 people in line at the ATM.
5. You’re going out to a job interview, all dressed up, when a taxi cab hits a puddle of water and drenches you.
Do you feel worry and anxiety rising in you now? If so, let’s see how you can make it go away by using the Pilgrim’s Perspective of Space and Time.
Skill #1: Perspective of Space
Planetary Perspective
The second you feel stressed, step out of your body and imagine that you’re filming yourself at that very moment. Slowly begin to pull back the camera, so that you no longer fill up the screen, but that there are others in the camera frame.
Pull back further, so now you could see the entire building you’re in, with the room being just a minor part of the structure.
Next, pull back even more, so you could observe the city you’re in, then the state, then the country, and then, perhaps, even the Earth itself.
At some point during this process you should start to realize that whatever just happened is really not that important. It may seem important in the place where you’re standing, but in the grand scheme of things, it’s really not important.
However, if you are still upset, continue pulling back the camera. See the Moon, with the Earth in the background, then Mars with the Earth as a little blue globe, then out past Pluto where the Earth would be a speck of sapphire against a black canvas.
If you’re really having a bad moment, pull back to our celestial neighbor, Proxima Centuri, and realize that you can’t see any planets, and that the Sun is simply a bright star in the heavens.
And just for fun, pull back to our neighboring galaxy, Andromeda, where there is no hint that our solar system is dangling near the edge of a spiral arm of the Milky Way Galaxy.
It is usually at that moment that you will realize that surely someone from the Andromeda Galaxy really cares about the subway’s “mechanical problem.”
“When he feels the wind blowing through him on a high peak or sleeps under a closely matte white bark pine in an exposed basin, he is apt to find his relationship to the universe.” ~Supreme Court Justice William O. Douglas, an avid hiker
When I walked across America four times, there were plenty of challenging moments during my pilgrimages. However, months of hiking in the mountains and sleeping outside in the wilderness under a tarp helped me master the Pilgrim’s Perspective.
Countless times it helped me overcome the adversities of wicked weather, pesky mosquitoes, and nasty slips. It also let me survive 45 days without a shower.
However, the guys walking behind me didn’t fare so well.
Try having a Pilgrim’s Perspective of Space next time something gets your goat. Someone may have cut you off while you’re driving, but the world continues to function.
You may not have closed the sale, but your country will probably survive and frankly doesn’t care. You may have broken a nail, but the planet Earth will pull through, barely.
“Interestingly, according to modern astronomers, space is finite. This is a very comforting thought—particularly for people who can never remember where they have left things.” ~Woody Allen
Skill #2: Perspective of Time
The second technique is similar to the Pilgrim’s Perspective of Space, but instead puts you in relationship with time. Let’s return to the example of your outfit getting drenched right as you’re about to go to an important job interview.
You’re worried and anxious about what your potential employer will think. Here’s how to use the Perspective of Time.
The moment you get drenched, freeze that moment in time—just stop. Next, fast forward your life and see what kind of impact this event would have on the very next day.
Often, it’s already meaningless. In this case, however, it might still be stressful, so you need to fast forward to the next week. Chances are this event will begin to fade in importance, although it’s possible that you’ll suffer from getting rejected for the job.
To gain some more perspective, fast forward to the next month or the next year. By then getting drenched before your interview will no longer be a traumatic event; on the contrary, you might even be laughing about it with your friends. It became a quasi-tragic story that’s fun for the whole family.
However, let’s assume that you have a propensity of envisioning some pretty dire scenarios. A year from now, you imagine you’re still reeling from your drenched-outfit experience because your career is now somehow ruined because of it.
So maybe you need to jump 5, 10, or 20 years ahead and see yourself having overcome this career disaster. You finally adopt a new career, find a great job, and live happily ever after.
However, let’s say you’re feeling pretty negative. You imagine that because you didn’t get the job offer, an evil person did. This jerk rises to the top of the industry and uses his money to sponsor nefarious operations that lead to the destruction of the United States and the domination of the entire planet.
This is when you need to hold the fast forward button for a while. Maybe 500 years from now the unholy kingdom will finally be overthrown when the power shifts to the Eskimos thanks to some serious global warming.
Finally, if that doesn’t make you feel better, there’s always the ultimate fast forward—jump five billion years ahead. Our Sun will run out of fuel, expand, consume the Earth, and then fizzle out. End of drenched-outfit story.
One hopes that at some point during the fast forward, you will realize that getting drenched before a job interview is not a big deal in the infinite stream of time.
As absurd has this exercise may seem to some, it can truly help place any event in context, giving you perspective to deal with it in a calm, stress-free manner.
The most happy man is he who knows how to bring into relation the end and beginning of his life.” ~ Johann Wolfgang von Goethe
ACTION: Practice using both of these  techniques by retaking the quiz at the beginning of this article. Instead of magnifying such events, do the opposite: pull back the camera and fast forward the clock.
You will quickly realize that events that initially produce worries and anxieties will instantly fade away as you change your perspective. Now, at last, you can truly be light and free!